To correctly assess the benefit of justification, people must lift up their minds to the judgment seat of God and put themselves in his presence. When they compare themselves with others or measure themselves by the standard they apply to themselves or among each other, they have some reason perhaps to pride themselves in something and to put their trust in it. But when they put themselves before the face of God and examine themselves in the mirror of his holy law, all their conceit collapses, all self-confidence melts, and there is room left only for the prayer: “Enter not into judgment with your servant, for no one living is righteous before you” (Job 4:17-19; 9:2; 15:14-16; Ps. 143:2; cf.130:3), and there only comfort is that “there is forgiveness before you, so that you may be revered” (Ps. 130:4). If for insignificant, guilty, and impure persons there is to be a possibility of true religion, that is, of genuine fellowship with God, of salvation and eternal life, then God on his part must reestablish the broken bond, again take them into fellowship with him and share his grace with them, regardless of their guilt and corruption. He, then, must descend from the height of his majesty, seek us out and come to us, take away our guilt and again open the way to his fatherly heart. If God were to wait until we – by our faith, our virtues, and good works…- had made ourselves worthy, in part or in whole, to receive his favor, the restoration of communion between him and ourselves would never happen, and salvation would forever be out of reach for us.
Herman Bavinck, Reformed Dogmatics, vol. 4: Holy Spirit, Church, and New Creation (Grand Rapids: Baker Academic, 2008), 204-205
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